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Re: Why four categories of causation?



Hi Steve,
 
Interesting questions.
 
When my father began the process of ascertaining why Physics was not working to answer questions in Biology, he realized he had to go all the way back to the beginning and scout for other modes of analysis besides the Newtonian/Cartesian one. Aristotle's was the most useful of all of them, although it wasn't (by far) the only one he used. The categories of causation is a relational mode of analysis. As such, it suited him well and he was able to use it to develop his own thought structure and vocabulary with regards to these ideas, and to put his finger on what was missing in the foundations of science.
 
In part, Aristotle's concept of "Final Cause" puts a finger on it. The notion that concepts of function or "need" would be considered unscientific was generated by the machine metaphor on which modern science is based, a metaphor that is inapplicable to most of Biology. The fact that the models which seemed to work most of the time within Physics are based on the machine metaphor tended to give the impression, in science and among the general public, that most of the universe conformed to those models. However, there have been subtle signs all along, symptoms like paradoxes and side-effects, which whispered that this is not the case... and that the mechanistic models are too limited.
 
In biological systems, it's not a whisper but a deafening roar-- the mechanistically derived models will not help us to truly understand our own physiology and biosphere... or the rest of the universe... and I don't think they will help us fully understand the machines we are creating to interact with and through, like computer-based activity. That was the big surprise for my father-- when he began to realize that the reasons the reductionistic/mechanistic approach and its underlying models won't work in answering biological questions have to do with relational and organizational matters which apply to all systems, not just biological systems. The importance of "relation" to entailment/causality and, because of that, the overarching importance of organization on both, he referred to as "complexity" and he realized that it is a general feature and tendency in the universe.
 
Why four causes-- not five, not six...? I don't know. Partly, it may be because in complex systems there is no set designation or job title for each component and each may have multiple roles which are being fulfilled simultaneously... so those four categories are really an infinite set. The categories have the word "causation" in them, but that's just the English translation of the ancient Greek. Robert Rosen considered the categories a discussion of "Entailment", not "Cause," and as such the categories refer to modes of analysis; directions from which to mentally approach analysis of any given system. One of the most startling but useful things that happens when using these modes of approach to analyze complex systems, according to my father, is that you get totally different information from using each mode--even when analyzing the same system. This is significant.
 
Also significant is the fact that, in complex systems, the information you get from each mode is inequivalent-- different from and not "reducible" to the information generated by any other mode-- even within the same system. This is proof that each aspect or component of a complex system is actually multiple aspects/components in multiple subsystems and relations, all at the same time. That's part of where the "more than the sum of the parts" comes from. It also comes from the importance of the relations which bind and maintain and balance the system as a whole. The relations act like more parts/components. But, if we fractionate the system to analyze it, all of those things vanish instantly, with very few clues pertaining to them in the physical structure that remains.
 
Ways to describe "efficient cause"? Efficient cause always makes me think of an old AC/DC song; "Who Made Who?". Efficient cause is about construction, maintenance, and repair of a system. In a building, that work is done by people. In a living organism, it's accomplished from within the organism itself.  So, the Rosennean phrase; "Closed to efficient cause" means self-constructing, self-running, self-maintaining-- with "self" referring to the total organization.
 
As must be obvious, even something which is self-constructing/running/maintaining will need raw materials with which to do those things. Hence, these systems are "open systems" such that raw materials continuously stream through the system, while construction/maintenance/repair is also an ongoing, unending process. That's the difference between the concepts of "closed causal loops" and openness as a system.
 
Incidentally, Aristotle's "Final Cause" isn't about "intention" exactly. It's about function/need. There's plenty of function and need in a single-celled algae, but zero "intention" as human beings experience it. Intention is a component of brain function, whereas functional requirements are built into the organization of all living systems. That's part of what being an "anticipatory" system means.
 
Judith
Website address: http://www.rosen-enterprises.com/

----- Original Message -----
To: ***
Sent: Tuesday, January 11, 2005 10:56 PM
Subject: [ROSEN] Why four categories of causation?

 
Robert Rosen wrote: "What Aristotle was essentially doing in his discussion of the categories of causation was giving names to, and thereby distinguishing between, certain kinds of relations between events. As we noted in Section V, this is precisely the province of causality, one of the twin pillars supporting our belief in natural law".  Theoretical Biology and Complexity p. 188.
 
The have been arguments on this list as to whether causality is a useful concept. The arguments against causality tend to center around the impossibility to pinpoint a single cause of any observable effect. I don't think Rosen ever had this kind of naive view and unfortunately I could not dig up his quotes (I've read several) that emphasise that he is not arguing that there are specific causes of events but merely that there is a partial ordering on events and a certain relationship between the various types of events.
 
Having put this to rest here are my questions:
 
1) In everything I've read Rosen always takes Aristotelian taxonomy of causes as given. I've never seen an argument that would justify this particular choice. Should we consider Aristotelian taxonomy of causes a foundational axiom in the Rosennean view? Does it have the same status as the concept of Natural Law itself?
 
2) Are there other taxonomies of causes?
 
3) Is "Efficient Cause" a rigorously defined concept? Rosen (and others) in describing this concept typically give the Aristotelian example of the "house" with bricks as material cause, construction workers as efficient cause, blueprint as formal cause, and intent to dwell as the final cause. I've never seen any more rigorous definition besides invocation of this admittedly useful metaphor. What is the definition of efficient cause? Can anyone provide a defintion that does not invoke the house metaphor? Efficient cause is key to Rosen's argument in Life Itself so I think it's important to have a consensus on what it means.
 
Thanks!
 
 - Steve
 

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