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Re: What is Natural Law?



HI all,
Sorry to regress to this earlier discussion, but I've been away from the list and would like to add a point of correction (from my perspective) to the implicit meanings here.


The discussion of "law" between Judith and Steve up to this point was congruent with my understanding of the matter as well. However, here we begin to depart again into the subtlty I was trying to point out earlier.

If we say that a model does not accurately reflect "natural law" we have erected a belief structure called "natural law" which is that such a thing exists. Its only existence IS in fact a formal system of some kind, i.e., a model (metamodel, etc.).

In other words, the whole point is that a belief has arisn in science that nature is fundamentally "law-like" and thus the concept of "natural law" is valid even if we don't know what those laws are or can't model them. I would challenge that belief structure. I think all formal descriptions of natural behavior, i.e., all laws, are constructs of nature itself (which includes minds). As such, they may appear to be very consistent indeed, to the extent that they are part of a shared reference system, but they have no fundamental mode, no original inviolate form - they are constructed from the very interaction between form and idea - at all levels, with no fundamental foundation in behavior that can ever be fully described as 100% law-like. I am saying that nature simply isn't constructed in a manner that allows us to separate the origins of any law or model or description from the thing it describes, and that kind of closed loop arrangement never yields a reality that can thus be described fully by a law, other than one that is in constant relationship (possible a relationship that keeps it stable, or one that allows it to change).

Can I proove it? Sorry. Its a general inference from all the incompletenesses we are discovering, the origin problem, etc. Its a way out of the circularity that is evident in these discussions. For me, the concept I have expressed resolves the question without invalidating either of the opposite views (that laws are given vs. that laws are created).

JK