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Re: Fundamental problems in Physics
- From: Jack Park <***>
- Date: Tue, 14 Dec 2004 19:29:26 -0800
Howard, I would like to see the paper.
Thanks
Jack
Howard Pattee wrote:
At 10:10 AM 12/14/04 -0500, Judith wrote:
I am perfectly willing to believe that you personally know physicists
who don't subscribe to the machine metaphor as a philosophy of how the
universe is, in fact I know a few myself. But if they aren't changing
the basis on which physics is predicated, then nothing changes.
HP: My only point was that most physicists are no longer reductionists.
I also doubt that you understand the basis of modern physics, and why
should you? It is not easy to state precisely even if you have studied
it. An important point is that its models are not restricted to any type
of preconceived metaphor. As an ideal physicists are looking only for
that type of order in the universe that is inexorable and universal.
This means nothing can violate these laws, no matter where or when or in
what context or situation they are observed, or in what type of
organization or system they are observed in. Any violation means its not
a law. Of course the models describing these laws must also pass the
Hertzian test.
Universality is often misinterpreted to claim that the laws can describe
all observables and all systems. That is not the claim! The laws
describe the relations among only a very small and weird set of
observables. "Quantum mechanics does not describe a tea party" (Bohr).
Life obeys physical laws but is not describable just by these laws. An
analogy (with obvious flaws) are traffic rules. In all civilized
countries their existence is universal and (ideally) inexorably obeyed.
However, they tell you almost nothing about where traffic is going, why
there are rush hours, or who is driving.
Judith: As he [Rosen] said in Life, Itself, "The machine metaphor
isn't just a little bit wrong, it is entirely wrong and must be
discarded."
HP: It is difficult to see this statement as more than an expression of
irritation. I have never heard anything like this from Rosen, and it
contradicts his long-standing concept of complexity as systems that
require multiple models. He always accepted physical models as one
useful type of model. What might save the statement would be to replace
"The machine metaphor . . ." with a phrase like, "To claim that models
should be only machine metaphors . . ."
In any case, this has nothing to do with the basis of modern physics
models as I explained above.
HP: On the other hand, I don't know any physicist that does not
believe that there exists completely general physical laws that every
living system must follow in detail at all levels of complexity.
Judith: I think the physicists are wrong about sentence number one
[above].
HP: As I explained to John K, what I mean by physical laws is what Rosen
calls natural causes. Physicists and Rosen believe that everything
follows natural causes.
Judith: Physics, as a science, is less than helpful in analyzing any
system which has an organization where the organization supplies more
"causality" than the parts alone do. Frankly, I see this as being true
even in "simple" systems, like chemical reactions, but you can pretend
it isn't and get away with it.
HP: I agree, and so do physicists. They regard chemistry as requiring
different models. Nevertheless, no fundamental physical laws are
violated by chemistry. In the traffic-rules analog, you might think of
physical laws as the stop signs and chemical reactions as the traffic.
New topic:
HP: "The concept of Biosemiotics requires making a distinction between
two categories, the material or physical world and the symbolic or
semantic world. The problem is that there is no obvious way to connect
the two categories. . . In fact, how material structures serve as
signals, instructions, and controls is inseparable from the problem of
the origin and evolution of life. Biosemiotics was established as a
necessary complement to the physical-chemical reductionist approach to
life that cannot make this crucial categorical distinction necessary
for describing semantic information. Matter as described by physics
and chemistry has no intrinsic function or semantics. By contrast,
biosemiotics recognizes that life begins with function and semantics."
(Pattee, J. Biosemiotics 1, in press)
Judith: Again, what the above doesn't acknowledge is the foundational
issue of how these two "worlds" (material/physical and
symbolic/semantic) interact to make each other possible.
HP: The above paragraph is only the first paragraph of the paper, the
subject of which acknowledges: "the foundational issue of how these two
"worlds" (material/physical and symbolic/semantic) interact to make each
other possible."
I will send the whole paper if you wish, but I do not claim to have the
whole answer!
Howard