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Re: Physics and Metaphysics - systems and environment



JohnM,
 
I am speaking strictly of the self/other dualism, not all natural systems. The self/other dualism is a conceptual one. Making an identification of self thereby also makes an identification of other relative to that  specific identification act. Either a person makes such an identification for themself or they do not. (As I said before, it is conceivable they could switch sequentially between making an identification and not doing so.) This has nothing to do with comparing one act of identification with another one.
 
Regards,
Tim
 
-----Original Message-----
From: ROSEN Forum [mailto:***On Behalf Of John M
Sent: Friday, August 13, 2004 5:10 PM
To: ***
Subject: Re: Physics and Metaphysics - systems and environment

Hi, Tim,
there is either an identification or not -
the question is: is it right?
you really mean to "identify" a natural system in its totality, as to match it with 'another one' maybe similarly unlimited? Or you abide by matching clean cut models to 'identify' them with other 'clean cut' models (unvaguely)?
I said "vague" because we deem 'identical' something based on certain limited characteristics we observe within the boundaries of our choice. Omitting the rest.
Let me illustrate with a very silly example: "Cubes are identical"
OHO! one is big, the other is small. So add the length of the edges, to make your identification crisp. Add also the material they consist of, the colors, the gravitational system they are in, and I still call them vague: there is always something you forgot.
(e.g. the outside surfaces may not be plane - they are in diverse extreme speeds, or by other 1234x10^243 unobserv(ed)(able) affecting features).
You may make crisp identifications as you wish, in your formal scientific-reductionist (quanti?) definitional system - in that case I really want to agree in disagreeing with you - on this list <G>.
 
John M