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Re: Relational "Space"



Yes, except for quibbling about "absolute reality" that is generally true
in science.
The problem comes when there are different views of the same thing, with
different presumed reality elements in the two views or theories. In fact
they are both wrong, in the sense of incomplete, but there is a battle over
which is the better view. It gets more political than scientific sometimes.
Better is judged in terms of what causes the least trouble, and that favors
non-revolutionary ideas. Hence the justification for revolutions has to be
pretty strong to get past the inertia of a view we like and have found very
useful in the past.

but my point is, don't look for absolute epistemological criteria any more
than you look for absolute realities. It really is relative. The
absolutists merely limit themselves to a certain domain of reality which
conforms to theory.

At 08:23 AM 3/18/04 -0500, you wrote:
My point was that we can prove the existence of something we cannot directly
perceive by observing (under certain conditions) the behavior of the
phenomena it generates.

The need for measurements are back to the Cartesian paradigm again, Tim.
This is what you have to get away from. The arrows in the (M,R) model of
complexity that my father created... they delineate the existence of
something; an ability, but not any quantification of it. When you have an
ability, you possess something. Even if you don't use that ability, you
still possess it. Intelligence, talent, fertility; these are all things that
exist but are not perceptible except indirectly, via the effects (phenomena)
they generate.

One of the things that was stated over and over again in my father's books
and papers is the fact that it is perfectly scientific to work in this way.
It's what biology teaches. How does a human being prove that honeybees have
the capability to communicate the location of a necter source? Not by
studying the structure of their brain. See? The behavior proves the
existence of the ability.

Judith

> --snip--Judith Rosen wrote:
> > Why does something need to be perceptible to be accepted as real,
> > when there
> > are phenomena (effects) that are being caused by it?  We should be able
to
> > prove its existence indirectly, via the behavior of the effects under
> > certain circumstances. The need to "verify the existence of something
with
> > one's own senses, directly" is right out of the Cartesian methodology.


> Tim Gwinn wrote: > I disagree that we could prove its existence indirectly. Primarily for the > reason that we could not distinguish this theory from some other different > one which might also purport to explain the causal basis behind phenomena, > if both theories adequately predict phenomena but both consist of > imperceptible things. At best, all we would have is an observation that the > phenomena behave *as if* they were generated by folding. We would not have a > commuting modeling relation, because we could not have measurements on the > elements which possess the hypothesized causal entailment relations. > > I think this is akin to the state the quantum mechanics is in (and has been > in all along). It has equations that predict certain phenomena correctly, > but it is unclear if elements in those equations ought to be interpreted as > real things and real causal relations, or not. > > Regards, > Tim