JohnK and list,
1. Panpsychism? rather Pansensitivity -
I don't propose it as an 'ism' rather as a characterisation. A statment of
what we know anyway, just usually let it unmentioned.
I am strongly against the panpsych terminology - on the bases of the stupid
historical bagage John mentioned.
I proposed over the past ~12 years (on ~12 lists) "pansensitivity" instead
(not my formulation of the word) which eliminates the snide remarks on a
'nagging' Fe atom or a sobbing star. I received no refutations, but no
acceptance either. Maybe because I wrote it as part of my negative stance
against the use of the (elusive) word: "consciousness". (Attacking a tabu).
Pansensitivity we do experience, even in the 'inert' noble gases, and not
only in the material domain: also ideas, processes are sensitive.
To whatever. An electron to a positive charge, a photon to a refractive
index. GB Shaw to stupidity.
2. Complex
I gave up (with reservations) my opposition to using this word, if I
want to stay 'connected'. Find, however, that the distinctions-loaded
variations of "complexity" are counterproductive to conveying ideas
(especially Rosen-based ones to RR-heretics, even RRneophites).
I use complex as complex. Period.
As John correctly quoted (agreeing, I suppose):
In particular, Rosen identifies everything as being complex.<
I would stop here, without the added "justifications" which may give rise to
convoluted (complex?) arguments.
Nothing is simple, only the utmost restricted models WE construct.
I totally agree. This "only" however is a big one to those who look only
in that category and then claim it is the reality we all should accept. So
the sweeping statement had to be modified to account for that case and demonstrate
consistency with it, while implying a more expanded view of it. Good politics
in any case.
As part of the wholeness (nature) everything is as complex as far as far we
can include (consider?) ramifications. Unlimitedly, all the way, to - as I
understand this _expression_ - 'the natural systems'.
Sorry, if I sound unorthodox in my views.
I completely agree here, and that is how I interpret Rosen, or at least implications
of his views. Still, the distinction that Judith caught is important, if
we want to have anybody to talk to.